Drawn by John James Audubon. Darlington Digital Library.
In March of 1834, 25-year-old John Kirk Townsend was invited by fellow naturalist Thomas Nuttall to join him on an expedition across the Rocky Mountains, his role being to collect and identify birds and mammals as they journeyed. Before long, Townsend, a keen ornithologist, became known as the “bird chief,” and many of the birds he discovered later graced the pages of John James Audubon’s seminal work, The Birds of America. But their expedition wasn’t limited to interactions with the avian world, and as they trekked through the untamed wilderness they encountered diverse tribes and cultures, all of which would feature in Townsend’s journal. On 21st August, they met the Shoshone.
The Diary Entry
21st. – The timber along the river banks is plentiful, and often attains a large size. It is chiefly of the species called balsam poplar (Populus balsamifera.)
Towards noon to-day, we observed ahead several groups of Indians, perhaps twenty in each, and on the appearance of our cavalcade, they manifested their joy at seeing us, by the most extravagant and grotesque gestures, dancing and capering most ludicrously. Every individual of them was perfectly naked, with the exception of a small thong around the waist, to which was attached a square piece of flannel, skin, or canvass, depending half way to the knees. Their stature was rather below the middle height, but they were strongly built and very muscular. Each man carried his salmon spear, and these, with the knives stuck in their girdles, appeared to be their only weapons, not one of them having a gun. As we neared them, the first group ran towards us, crying “Shoshone, Shoshone,” and caused some delay by their eagerness to grasp our hands and examine our garments. After one group had become satisfied with fingering us, we rode on and suffered the same process by the next, and so on until we had passed the whole, every Indian crying with a loud voice, “Tabiboo sant, tabiboo sant!” (white man is good, white man is good.)
In a short time the chief joined us, and our party stopped for an hour, and had a “talk” with him. He told us, in answer to our questions, that his people had fish, and would give them for our goods if we would sleep one night near their camp, and smoke with them. No trade, of consequence, can ever be effected with Indians, unless the pipe be first smoked, and the matter calmly and seriously deliberated upon. An Indian chief would think his dignity seriously compromised if he were expected to do any thing in a hurry, much less so serious a matter as a salmon or beaver trade; and if we had refused his offered terms, he would probably have allowed us to pass on, and denied himself the darling rings, bells, and paint, rather than infringe a custom so long religiously practiced by his people. We were therefore inclined to humor our Snake friend, and accordingly came to a halt, on the bank of the river.
The chief and several of his favored young braves sat with us on the bank, and we smoked with them, the other Indians forming a large circle around.
The chief is a man rather above the ordinary height, with a fine, noble countenance, and remarkably large, prominent eyes. His person, instead of being naked, as is usual, is clothed in a robe made of the skin of the mountain sheep; a broad band made of large blue beads, is fastened to the top of his head, and hangs over on his cheeks, and around his neck is suspended the foot of a huge grizzly bear. The possession of this uncouth ornament is considered among them, a great honor, since none but those whose prowess has enabled them to kill the animal, are allowed to wear it, and with their weak and inefficient weapons, the destruction of so fierce and terrible a brute, is a feat that may well entitle them to some distinction.
We remained two hours at the spot where we halted, and then passed on about four miles, accompanied by the chief and his people, to their camp, where we pitched our tents for the night. In a short time the Indians came to us in great numbers, with bundles of dried salmon in their arms, and a few recent ones. We commenced our trading immediately, giving them in exchange, fish-hooks, beads, knives, paint, &c., and before evening, had procured sufficient provision for the consumption of our party until we arrive at the falls of Snake river, where we are told we shall meet the Bannecks, from whom we can doubtless trade a supply, which will serve us until we reach Walla-walla.
While we were pursuing our trade, Richardson and Mr. Ashworth rode into the camp, and I observed by the countenance of the latter, that something unusual had occurred. I felt very certain that no ordinary matter would be capable of ruffling this calm, intrepid, and almost fool-hardy young man; so it was with no little interest that I drew near, to listen to the tale which he told Captain W. with a face flushed with unusual anger, while his whole person seemed to swell with pride and disdain.
He said that while riding about five miles behind the party, (not being able to keep up with it on account of his having a worn out horse,) he was attacked by about fifty of the Indians whom we passed earlier in the day, dragged forcibly from his horse and thrown upon the ground. Here, some held their knives to his throat to prevent his rising, and others robbed him of his saddle bags, and all that they contained. While he was yet in this unpleasant situation, Richardson came suddenly upon them, and the cowardly Indians released their captive instantly, throwing the saddle bags and every thing else upon the ground and flying like frightened antelopes over the plain. The only real damage that Mr. Ashworth sustained, was the total loss of his saddle bags, which were cut to pieces by the knives of the Indians, in order to abstract the contents. These, however, we think he deserves to lose, inasmuch, as with all our persuasion, we have never been able to induce him to carry a gun since we left the country infested by the Blackfeet; and to-day, the very show of such a weapon would undoubtedly have prevented the attack of which he complains.
Richardson gives an amusing account of the deportment of our young English friend while he was lying under the knives of his captors. The heavy whip of buffalo hide, which was his only weapon, was applied with great energy to the naked backs and shoulders of the Indians, who winced and stamped under the infliction, but still feared to use their knives, except to prevent his rising. Richardson, says, that until he approached closely, the blows were descending in rapid succession, and our hunter was in some danger of losing his characteristic dignity in his efforts to repress a loud and hearty laugh at the extreme ludicrousness of the whole scene.
Captain W., when the circumstances of the assault were stated to him, gave an immediate order for the suspension of business, and calling the chief to him, told him seriously, that if an attempt were again made to interrupt any of his party on their march, the offenders should be tied to a tree and whipped severely. He enforced his language by gestures so expressive that none could misunderstand him, and he was answered by a low groan from the Indians present, and a submissive bowing of their heads. The chief appeared very much troubled, and harangued his people for considerable time on the subject, repeating what the captain had said, with some additional remarks of his own, implying that even a worse fate than whipping would be the lot of future delinquents.
Further Reading
John Kirk Townsend’s journal was published in 1839, titled Townsend’s Narrative of a journey across the Rocky Mountains, to the Columbia River, and it can be read in numerous places online. There is a plaintext version here.
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